Thursday, November 28, 2013

What is Hanukkah? And how does it give me an excuse to eat doughnuts?

It is not often that Hanukkah and Thanksgiving happen on the same day, in fact it will not happen again for 79,000 years. You may ask, what is it and does it apply to me? I'm glad you asked, let me explain a bit.

The festival of lights or Hanukkah goes back to 165 BC. This is between the closing of the Old Testament Cannon and the New Testament, thus this story is not told in the Bible. The land of Israel and her people were ruled by the Persians until Alexander the Great and his Greek troops conquered the land 331 BC. Ten years later Alexander died and his kingdom was broken into four parts (as prophesied in Daniel). With Greek rule, many Jewish people took on much of the Greek culture. Many changed their names to sound more Greek, started dressing like the Greeks, and some even went as far to go through a process of reversing their circumcision (I will not explain here, but if you are interested I can do that, just ask).

Under Greek rule the High Priest was the civic ruler and the religious representative of the people. This caused many problems as you might expect (there is great value in the separation of church and state if it done right). Things came to head when a very evil ruler by the name of Antiochus IV Epiphanies (meaning visible god) came to power. Jason was the High Priest, he had changed his name from Joshua, but he did not meet the standards of the Antiochus, thus he was replaced with Menelaus.

Antiochus did all he could to get the Jewish population to conform to the Greek way of life and worship. Those that refused faced terrible persecution, read 1 Maccabees to learn all about it. Antiochus took items out of the temple and desecrated them. The true abomination of desolation (prophesied by Daniel) took place when he offered a sow on the altar of God to Zeus.

It was during this time that an old priest named Mattathus fought back against the pagan rule. He and his five sons fled into the wilderness and formed a gorilla fighting force. As their success grew, their numbers did as well. Their tactics were different than others that had fought before them. In the past the Greek forces were able to destroy the Jewish forces on the Sabbath because they were unwilling to fight on the Sabbath. This group, which came to be known as Hasmoneans, fought on the Sabbath and used a gorilla tactics of surprise attacks and flee.

The leader of this group, after his father died, was Judah Maccabee. Maccabee means hammer, he was known as the hammer of God (a manly name to be sure). After three years of battle Judah and his men took the Temple back, forged new items for the Temple, destroyed the defiled altar and built a new one. The Temple was rededicated in 165 BC. When the prayer of dedication was given there was only enough oil found to burn for one day, however by miraculous intervention it burned for eight days. Thus the people celebrated a new festival to never forget what happened, The Festival of Lights.

In John 10:22 we see that Jesus celebrated this festival with his disciples.

Let me make a few applications for us today:

1. The New Testament teaches us we are the temple of the Holy Spirit. If we allow false gods, false allegiances, unclean thoughts, or paganism into this temple we are wrong and need to cleanse it.

2. This festival of lights reminds us of the One, True Light that has come into the world. When Jesus appeared on Christmas a light came into the world that has the power to enlighten all souls, cast out the darkness, and lead us to salvation.

3. Ponder this truth, it was during the Feast of Dedication or the Festival of Lights or Hanukkah that Jesus said in John 8:12,"I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of light."

4. In Israel today it is traditional to eat fried doughnuts (oil is the key symbol). Over 17.5 million doughnuts are consumed during Hanukkah in Israel. So go eat some doughnuts and remember what God has done (if you need an excuse to eat doughnuts here it is).

Here the readings for the rest of the year:
November 25, 2013            Ezek 16, James 2, Ps 132:1–4, Prov 28:25–28
[ ]      November 26, 2013            Ezek 17–19, James 3, Ps 132:5–12, Prov 29:1–2
[ ]      November 27, 2013            Ezek 20, James 4–5, Ps 132:13–18, Prov 29:3–4
[ ]      November 28, 2013            Ezek 21–22, 1 Pet 1:1–21, Ps 133, Prov 29:5–6
[ ]      November 29, 2013            Ezek 23–24, 1 Pet 1:22–2:10, Ps 134:1–135:5, Prov 29:7–9
[ ]      November 30, 2013            Ezek 25–27, 1 Pet 2:11–3:6, Ps 135:6–11, Prov 29:10–11
[ ]      December 01, 2013            Ezek 28–30, 1 Pet 3:7–4:6, Ps 135:12–21, Prov 29:12–14
[ ]      December 02, 2013            Ezek 31–32, 1 Pet 4:7–5:14, Ps 136:1–6, Prov 29:15–17
[ ]      December 03, 2013            Ezek 33–34, 2 Pet 1, Ps 136:7–11, Prov 29:18–19
[ ]      December 04, 2013            Ezek 35–36, 2 Pet 2, Ps 136:12–17, Prov 29:20–22
[ ]      December 05, 2013            Ezek 37–39, 2 Pet 3, Ps 136:18–26, Prov 29:23–25
[ ]      December 06, 2013            Ezek 40–41, 1 John 1:1–2:11, Ps 137, Prov 29:26–27
[ ]      December 07, 2013            Ezek 42–44, 1 John 2:12–3:3, Ps 138, Prov 30:1–3
[ ]      December 08, 2013            Ezek 45–46, 1 John 3:4–23, Ps 139:1–5, Prov 30:4–6
[ ]      December 09, 2013            Ezek 47–48, 1 John 3:24–4:19, Ps 139:6–10, Prov 30:7–8
[ ]      December 10, 2013            Dan 1–2, 1 John 4:20–5:21, Ps 139:11–17, Prov 30:9–10
[ ]      December 11, 2013            Dan 3–4, 2 John, Ps 139:18–24, Prov 30:11–12
[ ]      December 12, 2013            Dan 5–6, 3 John, Ps 140:1–5, Prov 30:13–15
[ ]      December 13, 2013            Dan 7–8, Jude, Ps 140:6–13, Prov 30:16–18
[ ]      December 14, 2013            Dan 9:1–11:4, Rev 1, Ps 141, Prov 30:19–20
[ ]      December 15, 2013            Dan 11:5–12:13, Rev 2, Ps 142, Prov 30:21–22
[ ]      December 16, 2013            Hos 1–5, Rev 3, Ps 143:1–3, Prov 30:23–25
[ ]      December 17, 2013            Hos 6–9, Rev 4–5, Ps 143:4–12, Prov 30:26–27
[ ]      December 18, 2013            Hos 10–14, Rev 6:1–7:8, Ps 144:1–6, Prov 30:28–30
[ ]      December 19, 2013            Joel 1–3, Rev 7:9–8:13, Ps 144:7–15, Prov 30:31–33
[ ]      December 20, 2013            Amos 1–4, Rev 9, Ps 145:1–5, Prov 31:1–2
[ ]      December 21, 2013            Amos 5–9, Rev 10:1–11:10, Ps 145:6–12, Prov 31:3–4
[ ]      December 22, 2013            Obad, Rev 11:11–12:17, Ps 145:13–21, Prov 31:5–7
[ ]      December 23, 2013            Jonah 1–4, Rev 13, Ps 146:1–4, Prov 31:8–9
[ ]      December 24, 2013            Micah 1–7, Rev 14, Ps 146:5–10, Prov 31:10–12
[ ]      December 25, 2013            Nah 1–3, Rev 15–16, Ps 147:1–7, Prov 31:13–15
[ ]      December 26, 2013            Hab 1–3, Rev 17, Ps 147:8–12, Prov 31:16–17
[ ]      December 27, 2013            Zeph 1–3, Haggai 1–2, Rev 18, Ps 147:13–20, Prov 31:18–20
[ ]      December 28, 2013            Zech 1–4, Rev 19, Ps 148:1–7, Prov 31:21–23
[ ]      December 29, 2013            Zech 5–8, Rev 20:1–21:8, Ps 148:8–14, Prov 31:24–25
[ ]      December 30, 2013            Zech 9–14, Rev 21:9–27, Ps 149, Prov 31:26–28
[ ]      December 31, 2013            Mal 1–4, Rev 22, Ps 150, Prov 31:29–31




Monday, November 11, 2013

Why I am thankful to have served in the Army

Today is Veterans Day and it brings up a lot of memories for me. As I look back on my brief (6 years) and rather insignificant time in Army I am very grateful for the experiences I had for several reasons. Let me share a few of those experiences and why they are meaningful to me.

I went to basic training at Ft. Benning, GA in the summer of 1996 at the age of 17. I went in weighing 135 lbs and having no idea what was in store. While it was in many ways the most difficult summer of my life, it was something I would not trade for nearly anything. It taught me that preconceived mental and physical barriers can be overcome. I ran faster than I had ever run before, I did more push ups than I knew I could, I learned how to be a soldier, and learned more about myself than I could have imagined. The military is a wonderful tool for breaking one down and then building them back up stronger both mentally and physically. I went as a small, determined boy and left a much stronger man. In those 9 weeks I gained 15 lbs of muscle, but more importantly I gained an mental fortitude that blesses me to this day. I learned to not be intimidated by man, how to take orders, and how to block out outside stimuli and concentrate on the task at hand. These lessons serve me well today as I to fulfill my obligations and goals.

On a spiritual level basic training was very good for me. While I had gone to church for years I do not think I had ever really called out to the God I knew about, but did not know personally. Perhaps for the first time in my life I realized I was in over my head and needed Divine help. Drill sergeants can break you, but for me they drove me to God. I began to really read the Bible and pray in a way that I had not done before. I read Matthew and Revelation and loved it, though no doubt did not understand it. While I had not given my whole self to God it was a huge first step.

There are so many memories that stand out from that summer. There is nothing like stepping off the bus into the reality that is boot camp. It cannot be explained, it has to be experienced. The fourth of July singing the national anthem while doing push ups with gas masks on stands out for sure. Some things are very funny looking back, though I did not see the humor at the time. (I could go on, it is amazing how many stories can come out of such a short period of time).

At Advanced Individual training in Ft Leonard Wood the experience was very different. While learning how to blow things up with C-4 (a great experience I assure you), how to deploy and disarm landmines (not as fun), how to run a bulldozer, pan loader, tractor and trailer, dump truck, grader, and several other pieces of equipment (lots of fun) I also had a bit of an emotional and spiritual breakthrough. I think for the first time in my life I felt like and was treated like an adult in every sense of the word. I loved it and think I could have been content with a life in the military as an heavy equipment operator that also blows stuff up (combat engineer).

I was baptized at a small church right off base that summer. I can not tell you the name of the man that baptized me, but I can tell you I knew it was the right thing and time to do it. I began leading a prayer group and study group with my fellow students. It started small with two and ended up being over 100 guys by the time I graduated. Even a drill sergeant would join us from time to time. I was in the best physical shape of my life (even winning an award at graduation for highest physical fitness score in the battalion), I was mentally strong, and I was spiritually on the right track.

Over the next six years I was blessed to serve with a wonderful group of men in the Virginia Army National Guard. I am very grateful to have known and been mentored by such men as Ray Smith, Mark Vandyke, Alfred Wicks, Kenny and Anthony Keen among others. To this day I greatly miss those men and pray for them often. They went to Iraq shortly after I got out to go seminary in Cincinnati. I regret not being with them, but at the same time know I am where I am because of them. These men took me in as part of their family and I am blessed to know them and call them friends and brothers in arms. In the words of Shakespeare, we were a band of brothers. There is nothing like it and I have not found its equal anywhere in the civilian world since.

I could tell stories of experiences at Ft. Pickett, Ft. A.P. Hill, Ft. Jackson (for PLDC, now called warrior leader class which sounds a lot cooler) and many others, but I won't bore you. What I can say is I am the man I am today in part because of what the Army taught me and what those I served with taught me. I thank God for it. I praise God for those that are willing to give of their lives to protect our way of life, we are not worthy.

Here is this week's texts:
 November 09, 2013            Jer 32:26–34:22, Philem, Ps 119:153–160, Prov 27:13–15
[ ]      November 10, 2013            Jer 35–37, Heb 1:1–2:9, Ps 119:161–168, Prov 27:16–17
[ ]      November 11, 2013            Jer 38–40, Heb 2:10–3:15, Ps 119:169–176, Prov 27:18–19
[ ]      November 12, 2013            Jer 41–43, Heb 3:16–4:16, Ps 120, Prov 27:20–22
[ ]      November 13, 2013            Jer 44–46, Heb 5:1–6:8, Ps 121, Prov 27:23–24
[ ]      November 14, 2013            Jer 47–48, Heb 6:9–7:10, Ps 122:1–3, Prov 27:25–27
[ ]      November 15, 2013            Jer 49–50, Heb 7:11–8:13, Ps 122:4–9, Prov 28:1–3
[ ]      November 16, 2013            Jer 51, Heb 9:1–22, Ps 123, Prov 28:4–5
[ ]      November 17, 2013            Jer 52, Heb 9:23–10:10, Ps 124, Prov 28:6–7
[ ]      November 18, 2013            Lam 1–2, Heb 10:11–39, Ps 125, Prov 28:8–9
[ ]      November 19, 2013            Lam 3–5, Heb 11:1–22, Ps 126, Prov 28:10–12
[ ]      November 20, 2013            Ezek 1–3, Heb 11:23–40, Ps 127, Prov 28:13–15
[ ]      November 21, 2013            Ezek 4–6, Heb 12:1–17, Ps 128, Prov 28:16–17
[ ]      November 22, 2013            Ezek 7–9, Heb 12:18–13:6, Ps 129, Prov 28:18–19
[ ]      November 23, 2013            Ezek 10–12, Heb 13:7–25, Ps 130, Prov 28:20–22
[ ]      November 24, 2013            Ezek 13–15, James 1, Ps 131, Prov 28:23–24
[ ]      November 25, 2013            Ezek 16, James 2, Ps 132:1–4, Prov 28:25–28
[ ]      November 26, 2013            Ezek 17–19, James 3, Ps 132:5–12, Prov 29:1–2
[ ]      November 27, 2013            Ezek 20, James 4–5, Ps 132:13–18, Prov 29:3–4
[ ]      November 28, 2013            Ezek 21–22, 1 Pet 1:1–21, Ps 133, Prov 29:5–6
[ ]      November 29, 2013            Ezek 23–24, 1 Pet 1:22–2:10, Ps 134:1–135:5, Prov 29:7–9
[ ]      November 30, 2013            Ezek 25–27, 1 Pet 2:11–3:6, Ps 135:6–11, Prov 29:10–11