Thursday, October 31, 2013

The legacy of Luther



On October 31, 1517 Martin Luther presented his 95 thesis and thus sparked the Protestant Reformation. There are few people that have had such an impact not only upon the history of Christianity, but also upon the world. In his time the world was divided about him. One Catholic thought Martin Luther was a “demon in the appearance of a man.” Another who first questioned Luther’s theology later declared, “He alone is right!” As we look back with nearly 600 years of perspective we can say he was not right about everything by any means, but he was a huge step in the right direction. He was a tremendous theologian, communicator, and world changer; few in history compare.
            Luther entered collage at the age of 13 to study law and completed his bachelors and masters degrees in the shortest time allowed. As a young man Luther was caught in a severe thunderstorm. Fearing for his life he pledged to become a monk if his life was spared. He fulfilled his promise and immersed himself in the practices of being a monk. While Luther prayed, fasted, went without sleep, endured cold, and flagellated himself he found that could not find the peace he sought with these means. He later wrote, “If anyone could have earned heaven by the life of a monk, it was I.”
            Everything changed when Luther began studying the text of Romans in depth. When he read Romans 1:17 “the righteous shall live by faith” he despaired because he knew he was not righteous and he was convinced that God would punish him. He was given the task to teach the book of Romans and in the middle studying to teach he came to a new understanding. “At last meditating day and night, by the mercy of God, I … began to understand that the righteousness of God is that through which the righteous live by a gift of God, namely by faith.… Here I felt as if I were entirely born again and had entered paradise itself through the gates that had been flung open.”
This understanding that salvation does not come through works was revolutionary for his time. On October 31, 1517 Luther publicly objected to the selling of indulgences (a means of buying forgiveness for you or on behalf of dead loved one). The sales pitch that was used to sell them went like this, “Once the coin into the coffer clings, a soul from purgatory heavenward springs!”
Luther wrote 95 theses to be discussed and posted them on the church door of the church in Wittenberg, Germany. Here is a link if you care to read them: Luther's 95 theses
In his later life Luther said many things that are not worthy of reprinting or even considering. However, his accomplishments are vast. He translated the Bible into German; many consider modern German to be largely formed by this translation (in much the same way Shakespeare helped to define modern English). He wrote many hymns the most famous and enduring is “A Mighty Fortress is Our God.” Before Luther it can be argued that there was no congregational singing. It is fair to say he sparked not only a religious reformation, but a cultural one as well in which the Middle Ages came to an end.
On this day in which many go trick or treating and dress up in costumes, let us also remember the works of Martin Luther. 

Here are this week's texts:
October 31, 2013            Jer 9:17–11:23, 1 Tim 3:8–4:16, Ps 119:89–96, Prov 26:18–20
November 01, 2013            Jer 12–14, 1 Tim 5, Ps 119:97–104, Prov 26:21–22
November 02, 2013            Jer 15–17, 1 Tim 6, Ps 119:105–112, Prov 26:23–25
November 03, 2013            Jer 18–20, 2 Tim 1:1–2:13, Ps 119:113–120, Prov 26:26–28
November 04, 2013            Jer 21–23, 2 Tim 2:14–26, Ps 119:121–128, Prov 27:1–2
November 05, 2013            Jer 24–25, 2 Tim 3, Ps 119:129–131, Prov 27:3–4
November 06, 2013            Jer 26–28, 2 Tim 4, Ps 119:132–136, Prov 27:5–7
November 07, 2013            Jer 29–30, Titus 1:1–2:10, Ps 119:137–144, Prov 27:8–9
November 08, 2013            Jer 31:1–32:25, Titus 2:11–3:15, Ps 119:145–152, Prov 27:10–12
November 09, 2013            Jer 32:26–34:22, Philem, Ps 119:153–160, Prov 27:13–15
November 10, 2013            Jer 35–37, Heb 1:1–2:9, Ps 119:161–168, Prov 27:16–17




Friday, October 18, 2013

The 7 Churches in Revelation.

This past Sunday night we finished up Revelation 3. As we consider the 7 churches in Revelation. 
Here is a link to the sermon and PowerPoint: Revelation 3
Below is a chart to review. It is not hard to see how this can apply to us today. We must remain vigilant to stay on focus and listen to the Word of God rather than our society or false teachers. 

Church
Description
Praised for
Warned about
Ephesus (2:1-7)
Loveless Church
Labor
Patience
Not being those who are evil
Testing false apostles
Perseverance
Hating the deed of the Nicolaitans
Leaving their first love
Smyrna (2:8-11)
The Persecuted Church
Tribulation
Poverty
Faithfulness under persecution
Pergamos (2:12-17)
The Compromising Church
Holding fast to Christ’s name
Not denying the faith, even faced with martyrdom
Allowing false teaching having to do with immorality and idolatry
Holding fast and overcoming
Thyatira (2:18-29)
The Corrupt Church
Love
Service
Faith
Patience
Allowing Jezebel to teach and seduce to immorality and idolatry
Holding fast and overcoming
Sardis
The Dead Church
A few faithful people
Deadness, even though they had a reputation for being alive
Philadelphia
The Faithful Church
A little strength
Keeping Christ’s word
Not denying Christ’s name
Perseverance
Holding fast what they had and overcoming during coming tribulations
Laodicea (3:13-20)
The Lukewarm Church

Being Lukewarm
Pretending to be well off spiritually when they were impoverished
Need for repentance and overcoming
Here are the texts for this week:
October 19, 2013            Isa 39–41, Col 1:24–2:23, Ps 119:1–8, Prov 25:16–17
October 20, 2013            Isa 42–43, Col 3:1–17, Ps 119:9–16, Prov 25:18–20
October 21, 2013            Isa 44–46, Col 3:18–4:18, Ps 119:17–24, Prov 25:21–22
October 22, 2013            Isa 47–49, 1 Thess 1:1–2:12, Ps 119:25–32, Prov 25:23–25
October 23, 2013            Isa 50–54, 1 Thess 2:13–3:13, Ps 119:33–40, Prov 25:26–28
October 24, 2013            Isa 55–58, 1 Thess 4, Ps 119:41–43, Prov 26:1–2
October 25, 2013            Isa 59–62, 1 Thess 5, Ps 119:44–48, Prov 26:3–4
October 26, 2013            Isa 63–66, 2 Thess 1, Ps 119:49–56, Prov 26:5–6

Friday, October 11, 2013

Link to this week's Revelation Bible Study and this week's texts

Here is a link this past week's Revelation Bible study:

October 10, 2013            Isa 10:5–13:22, Eph 4:25–5:14, Ps 115:1–8, Prov 24:27–29
October 11, 2013            Isa 14–16, Eph 5:15–33, Ps 115:9–18, Prov 24:30–32
October 12, 2013            Isa 17–20, Eph 6, Ps 116:1–6, Prov 24:33–34
October 13, 2013            Isa 21–23, Phil 1:1–18, Ps 116:7–12, Prov 25:1–2
October 14, 2013            Isa 24–27, Phil 1:19–2:11, Ps 116:13–117:2, Prov 25:3–5
October 15, 2013            Isa 28–29, Phil 2:12–30, Ps 118:1–6, Prov 25:6–7
October 16, 2013            Isa 30–32, Phil 3:1–4:1, Ps 118:7–13, Prov 25:8–10
October 17, 2013            Isa 33–36, Phil 4:2–23, Ps 118:14–23, Prov 25:11–13
October 18, 2013            Isa 37–38, Col 1:1–23, Ps 118:24–29, Prov 25:14–15
October 19, 2013            Isa 39–41, Col 1:24–2:23, Ps 119:1–8, Prov 25:16–17
October 20, 2013            Isa 42–43, Col 3:1–17, Ps 119:9–16, Prov 25:18–20

Wednesday, October 2, 2013

A few lingering thoughts from Revelation 2, a link to the audio and this week's texts

A few lingering thoughts from Revelation 2:

As we read the letters to the churches in Revelation 2-3 it is easy to look at them and think, well those churches are messed up. However, be careful that you do not fall into a trap with this type of thinking. It is like reading the story of the Pharisee and tax collector in Luke 18:9-14 and thinking, "I sure am glad I am not like that Pharisee." So when we read these warning and these blessings we need to seek to apply them to our own lives and the lives of the churches we serve. 

It is interesting to me (as pointed out by Ramsay in his commentary on Revelation from 1904) that the two cities that were most severely rebuked (Sardis and Laodicea) are now completely uninhabited. The two cities that are most praised (Smyrna and Philadelphia) are the two cities that held out the longest before the Turkish conquest. Furthermore, Ephesus, which was warned to repent or its candlestick would be removed, was moved some 3 kilometers from the location of the first century to the location today. 

While the churches addressed lived in a very difficult time and in a society that was far from Godly they were still called to account. No matter how much power, or lack thereof, that a church may have in its culture the church is still called to be a guardian of the culture. We as the church in America (or wherever you live) have not done a good job with this at all. We have fallen asleep at our post and are paying the price of allowing the enemy to come into our midst without even a fight. While the Ephesian church was praised for standing for the truth, too often we as the modern church do not embrace nor proclaim the absolute truth of the Gospel. Just as in John's day there are many that claim to be a spokesman or spokeswoman of God, but we must test them to see if they are of God. It is easy to be infiltrated by false teaching if we are not resolute in our commitment to Biblical truth, authority, and study. 

At the same time we must be careful in our zeal to stand for truth that we do not forget to love. The church from time to time has been so good at hating sin that they have committed sins perhaps even more dangerous than the sins they originally hated. The expression hate the sin, but love the sinner is overused and perhaps missed used, but it is overused because there is some real truth in it. We must be cautious also with how we draw lines of fellowship. In doing so, there is a danger of placing judgment upon those that God has not done so. When we make our own levels of maturity, not defined in the Bible, there is a tendency to put ourselves above those we disagree with.

A church that does not hold to the truth is in danger of apostasy, while the church that does not love is in danger of no longer being the church at all. Both are to be avoided if we are to not fall to the same warnings given by Christ to the church at Ephesus. There are many reasons a church can die or become stagnant. Sometimes the church forgets their love for the lost and do not evangelize at all. Sometimes churches die because of lack of love for the truth of God's Word. Sometimes a church can die due to an overabundance of love for the past and tradition at the cost of the present and future and new leadership. Sometimes a church can die because they show no love to visitors or even to those that are not part of their inner circle. It has been said that the church is great at killing off its wounded; I pray that is not true where we serve. There are too many well intentioned dragons among us. 

The church at Smyrna shows a list of contrasts and irony. It is written by the One that was dead, but lives, who is the First and the Last. It is written to those that poor, but are rich; and are being persecuted by those that claim to be Jews, but are not. Finally, they will find life in death. I love it. 

The church at Smyrna is encouraged to stand strong with the promise of eternal life. It is interesting to me as I study the history of Christianity that when persecution breaks out Christianity grows. Perhaps when suffering comes we can understand more clearly what really matters in life. 

The church at Pergamum had some good qualities and some bad ones as well; I would say that is the case with most churches. The warning to them and to us is not to assimilate into the pagan culture around us. We are called to follow the examples of Joseph, Daniel, Jeremiah, and Jesus in which we live in a culture that is not of God, but to be a beacon of light. While our issue in America is not worshiping an idol, false god, or emperor, we do have our idols don't we. 

The idols of materialism and commercialism are rampant in our society. The key focus in many lives is how to obtain as much material wealth and prestige as possible. Our society is eaten up with greed. What is worse is many in the church have come to believe that the church is something that is intended to please them rather than a place they go to serve the Lord. If we don't like the product we are receiving we go find it somewhere else.  

The idols of pleasure and entertainment are obvious as well. How many hours a day does that average Christian spend watching sports, television, listening to music, messing around on the internet, or whatever else they enjoy? Compare that with how much time we spend on studying God's Word, praying, serving others, and evangelism and we begin to see the extent of our issues. The idol worship, or near to that, we see with athletes, musicians, and actors is outright pathetic to be honest. Could it be that a great spiritual revival is needed in our churches? 

Where are you tempted to compromise your beliefs? Is it with sexual sins (not just adultery, but lust as well) being that we live in a society that flaunts sexuality? Is it chemical addictions? Is it simply remaining silent when we see injustice, legalized sin, or perhaps extreme liberalism on college campuses? Is it with what you watch on television and on the internet or even with video games? Have we forgotten how to blush? Is it putting your job, country, or politics before your God? When we value fitting into our society more than obeying the Lord we forfeit our right to be a true witness. 

Perhaps one way we can stay true to the Lord is to focus upon what is coming in Heaven. Each of the churches are promised a part of heaven if they remain faithful. If we understand what heaven is and what is in store, then this world loses much of its appeal. To give a few very imperfect analogies, to give up a prime cut of steak for worms is ludicrous. To choose rocks over diamonds or dirt over gold is just silly. In the same way, to choose the pleasures of this temporary world over the reward of heaven is unthinkable if we know the true reality of heaven. 


I'll stop now, but here is a link to the lesson from Sunday night and the PowerPoint:

Here is this week's texts:
October 02, 2013            Eccles 1–4, Gal 3:19–4:7, Ps 109:24–31, Prov 24:8–9
[ ]      October 03, 2013            Eccles 5:1–8:1, Gal 4:8–31, Ps 110, Prov 24:10–11
[ ]      October 04, 2013            Eccles 8:2–12:14, Gal 5, Ps 111:1–4, Prov 24:12–14
[ ]      October 05, 2013            Song 1:1–5:1, Gal 6, Ps 111:5–10, Prov 24:15–17
[ ]      October 06, 2013            Song 5:2–8:14, Eph 1, Ps 112, Prov 24:18–19
[ ]      October 07, 2013            Isa 1–2, Eph 2, Ps 113:1–3, Prov 24:20–22
[ ]      October 08, 2013            Isa 3–6, Eph 3, Ps 113:4–9, Prov 24:23–24
[ ]      October 09, 2013            Isa 7:1–10:4, Eph 4:1–24, Ps 114, Prov 24:25–26
[ ]      October 10, 2013            Isa 10:5–13:22, Eph 4:25–5:14, Ps 115:1–8, Prov 24:27–29
[ ]      October 11, 2013            Isa 14–16, Eph 5:15–33, Ps 115:9–18, Prov 24:30–32
[ ]      October 12, 2013            Isa 17–20, Eph 6, Ps 116:1–6, Prov 24:33–34
[ ]      October 13, 2013            Isa 21–23, Phil 1:1–18, Ps 116:7–12, Prov 25:1–2